Continued.....
This minority is also noteworthy because of its strong beliefs in communal defense and willingness to defend militantly the sect’s interests. The Druze position has further complexity due to its religious practice of taqiyya (dissimulation). The Druze version of taqiyya “is not only the practice of pretending to follow the dominant religion… but also of joining the side that seems likely to win.”[71]
While Druze have their own distinct regional identity, unlike the Christian or Kurdish minorities, they did not develop a distinct ethno-nationalist ideology. Pan-Arabism, especially the Arabism espoused by the Ba’th Party, was welcomed by most Druze. Due to their geographic compactness, small population, and interlinked political and religious leadership, Syria’s Druze still maintain close links with their coreligionists abroad, especially those in Lebanon. This has served as both a benefit and threat to regime domination of the sect’s loyalties.
The martial Druze also have a long history of rebelling against central authority in Syria. From 1909-1910, Syrian Druze launched an unsuccessful rebellion for autonomy against the Sunni Ottoman authorities in the Jabal al-Druze region.[72] Druze also led the 1925-1927 Syrian nationalist rebellion against French Mandatory officials.[73] After the formation of the independent Syria in the late 1940s, Druze were “at first reluctant to join an independent state dominated by the Sunni establishment that they generally distrusted.”[74] In 1949 and 1954, the Druze revolted against the Sunni-dominated Damascus-based government. In the latter revolt, the Druze were suppressed using extreme force.[75]
While the Druze had trouble with Sunni politicians, this does not mean they didn’t have difficulties with the Asads. In the 1960s, the Ba’thi government that preceded Hafiz al-Asad’s was ruled by the Alawi Salah Jadid and Druze Salim Hatoum. In 1966, Hatoum along with some Druze army units attempted to take power from Alawi Salah Jadid. However, their plot was thwarted by Hafiz Asad, who threatened airstrikes. Hatoum was later executed and then Jadid was overthrown by Asad. As Hafiz al-Asad rose in power, from 1966-1970, Druze who once led “were expelled from the top echelon.”[76] This led to a slow reintegration process with the new Asad regime.[77]
Under Hafiz al-Asad, Lebanese Druze leaders who went against Damascus were assassinated or marginalized. The most infamous example was the 1977 murder of the main Druze political leader, the Lebanese Kamal Jumblatt.[78] The regime was also slow to work with its own Druze, and the minority did not gain any exclusive rights or privileged positions. Only in 1985, 15 years after Hafiz al-Asad’s ascension to power, did he allow Druze to attain leadership positions. Though, according to Robert Brenton Betts, “not in significant numbers or positions of influence where they could reasonably hope to threaten the dominance of the… Alawis.”[79]
These conditions remained the same throughout the rule of Bashar al-Asad. In November 2000, less than five months after Bashar’s ascension to power, Syria’s Druze demonstrated their unhappiness with the government. What began as intercommunal violence between Bedouin Arabs and Druze, quickly morphed into a Druze mini-revolt against the central government. The Druze reaction to Bedouin encroachment was not to vent all of their energy into retaliation against that group, but to burn down government buildings, blocking the main road from the Druze zone to Damascus, and demanding the government “provide protection.”[80] The Syrian government was later forced to pay restitution to Druze killed and wounded in the violence. Despite the violence, after Bashar al-Asad’s power had been solidified, the Druze could do little to counter the government.
Under the rule of Bashar al-Asad, Druze who have opposed the government-line still face repression and a reduced position within the Ba’th Party. Essentially, the Druze existed as token minorities. In 2009, when Asad selected a new cabinet, only one Druze was appointed.[81] Jabr al-Shoufi, a Druze signer of the reformist Damascus Declaration, was arbitrarily arrested in 2007 only to be released in 2010. He and other reformists were charged with “weakening national sentiment… [and] encouraging conflict among sects.”[82]
At best, the Druze did maintain their much coveted sense of autonomy, and Damascus’s response to the Druze was to give them space. When compared to their previous conflicts with Damascus, Asad provided unmatched stability. To demonstrate dissatisfaction with the regime, the most the Druze could do was to vote in fixed elections for those the regime did not fully support.[83] However, in an autocratic system, this had little effect. Nevertheless, the status quo was much preferred by many Syrian Druze.
With Walid Jumblatt’s call for Syrian Druze soldiers to disobey orders, Asad’s commanders, and his openly-declared support for Syrian demonstrators, the regime faced a new threat to its control over the marginalized but generally loyal Druze population.[84] In response, Asad has mobilized, leaned on, and publicized the comments made by his Druze allies in Lebanon. On November 1, 2011, Lebanese Druze parliamentarian, Talal Arslan met with Asad, bringing other prominent pro-Asad Druze political leaders and leading Druze religious leaders. This was repeated on December 8, 2011, when Asad met another delegation of Lebanese Druze religious leaders and Arslan.[85] During both meetings, Arslan stated the need to support the Asad regime.
Wiam Wahhab, leader of the Hizb al-Tawhid al-Arabi (Arab Unification Party), is widely regarded as one of Asad’s Lebanese Druze mouthpieces. Wahhab was employed by the regime to sow discontent with Jumblatt and build support for Asad among the Lebanese and Syrian Druze. Intimating a Druze sectarian backing for Asad, on February 13, 2012, Wahhab “proposed sending a delegation of Lebanese Druze religious leaders and politicians to the predominantly Druze region of Jabal al-Arab in Syria ‘to explore views on the best interest of the Druze community’ there.”[86] Later, Wahhab criticized Jumblatt’s backing of anti-regime elements by telling Jumblatt “not to bring the battle into the Druze community.”[87]
So long as Asad feels there is a legitimate threat to his control over the Druze, he will continue to use members from that community. This strategy exerts pressure on both Lebanese and Syrian Druze, assisting in the development of a narrative that Druze can only be secure with Asad.
CONCLUSION
Bashar al-Asad has specifically tailored his approach to numerous minority groups, based on their utility to his regime and on how he could best keep them within his fold. Working to appeal to, oppress, or pit minorities against each other and against the majority has been of extreme benefit for the regime. Engaging coreligionists and coethics abroad has also created a far more complicated and dynamic relationship within these minority communities. These further complications have only added to the influence Asad has been able to wield within Syria.
Even with major political leaders backing demonstrations, the pragmatic Druze will only move against Asad if it is certain that anti-Asad forces will win. Although Syria’s Druze were among the last to be engaged by Asad, they have recognized a value in staying quiet. This is a clear sign that any Druze moves will be predicated on how they can best retain the autonomy and safety of their community. While Asad did little to back Druze cultural interests, his support for their autonomy and enforcement of stability gave the group enough reason not to turn against his rule.
The fractious Kurds, longing for a more formal autonomy, have seen some of their major wishes granted by the regime. They too are playing the waiting game. Even after over 40 years of discrimination, Asad’s support to some Kurdish groups has created a mixed impression for Syria’s Kurds–one of an oppressor and ally. These opposing tactics have given rise to a Kurdish paralysis.
The destruction and oppression of the region’s Christians has also caused the group to back the proverbial “lesser of two evils.” Asad’s recent pushes with the community have built a form of loyalty from the community. Now Asad can pose as a more legitimate defender of Christian rights. With Asad, Syrian Christians have found security, access to political leadership, and a quasi-acceptance of their unique cultural attributes.
As those backing anti-Asad movements become more militant and Asad reacts with a heavier hand to counter them, minorities will do their best to remain out of the crossfire. The fact that minorities are attempting to remain neutral suggests some of Asad’s tactics to win the favor of these groups have been successful. In the wake of anti-minority Islamist takeovers in other post-revolutionary Arab states, some minority groups see that the only way to protect their hard-won stability and cultural recognition is by backing the devil they know. In this current environment, Asad will continue to hold sway among Syria’s minorities.
*Phillip Smyth is a journalist and researcher specializing in Lebanon and the broader Middle East. He travels regularly to the region. He has been published by the American Spectator, the Counterterrorism Blog, the Daily Caller, Haaretz, NOW Lebanon, and PJ Media.
NOTES
[1] Marmaduke Pickthall, Oriental Encounters: Palestine and Syria, 1894-5-6 (London: W. Collins Sons & Co. Ltd, 1918), p. 85.
[2] Moshe Ma’oz, Middle Eastern Minorities: Between Integration and Conflict (Washington, D.C.: Washington Institute for Near East Policy, 1999), p. 32.
[3] Bruce Maddy-Weitzman, “Morocco’s Berbers and Israel,” Middle East Quarterly, Vol. 18, No. 1 (Winter 2011),
http://www.meforum.org/2853/morocco-berbers-israel.
[4] Bülent Ceyhan, “Unearthed Confessions Suggest Link Between PKK, ASALA,” Today’s Zaman, April 21, 2009,
http://www.todayszaman.com/newsDetail_getNewsById.action?load=detay&link=173076&bolum=100.
[5] Alistair Lyon, “Christians View Syria as Haven in Unstable Region,” Reuters, February 23, 2010,
http://www.reuters.com/article/2010/06/09/us-syria-christians-idUSTRE6582CQ20100609.
[6] Bassma Kodami, “To Topple Assad, It Takes a Minority,” New York Times, July 31, 2011,
http://www.nytimes.com/2011/08/01/opinion/to-topple-Asad-it-takes-a-minority.html.
[7] Mariam Karouny, “Life After Asad Terrifying Prospect for Alawites Fearful of Bloodbath,” Reuters, February 3, 2012,
http://www.dailystar.com.lb/News/Mi...wites-fearful-of-bloodbath.ashx#axzz1nEn0xrYE.
[8] For higher minority estimates, see: CIA World Factbook: Syria,
https://www.cia.gov/library/publications/the-world-factbook/geos/sy.html. For lower estimates, see: “More Violence Feared Under Assad in Syria,” UPI, September 28, 2011,
http://www.upi.com/Top_News/World-N...ared-under-Assad-in-Syria/UPI-65131317247977/.
[9] Jeremy M. Sharp, “Syria: Issues for the 112th Congress and Background on U.S. Sanctions,” Congressional Research Service, December 21, 2010, p. 9.
[10] “Syrian Official Says Administration to Collapse in Six Weeks – Turkish Daily,” BBC Monitoring International Reports, November 17, 2011,
http://trove.nla.gov.au/work/159121721. Note: The original article was featured as, Tolga Tanis, “Gone in Six Weeks,” Hurriyet, November 17, 2011.
[11] Katherine Zoepf, “Letter from Syria: Minority Activists See Beacon in a New Iraq,” New York Times, January 1, 2005,
http://www.nytimes.com/2004/12/31/world/africa/31iht-syria.html.
[12] Tom Heneghan, “Syria’s Alawites, a Secretive and Persecuted Sect,” Reuters, February 2, 2012,
http://www.reuters.com/article/2012/02/02/us-syria-alawites-sect-idUSTRE8110Q720120202.
[13] Patrick Goodenough, “Clinton Accuses Asad of Setting Syrian Minorities Against Each Other,” CNS News, February 1, 2012,
http://cnsnews.com/news/article/clinton-accuses-Asad-setting-syrian-minorities-against-each-other.
[14] Shashank Joshi, “Arab Spring: Nature of Armies Decisive in Revolutions,” BBC, June 28, 2011,
http://www.bbc.co.uk/news/world-middle-east-13941523.
[15] M. Nassr and H. Sabbagh, “President al-Asad to East Christians Assembly Delegation: Importance of Clergymen in Enhancing National Unity,” Syrian Arab News Agency, September 26, 2011,
http://sana.sy/eng/21/2011/09/26/371715.htm.
[16] “The Kurds in Syria: Fueling Separatist Movements in the Region?” U.S. Institute of Peace, Special Report, No. 220 (April 2009),
http://www.usip.org/files/resources/kurdsinsyria.pdf.
[17] “Six Month Check-Up: Kurds Ailing but Politically Motivated,” Wikileaks, August 2009,
http://wikileaks.org/cable/2009/08/09DAMASCUS620.html.
[18] Ian Black, “Syrian Human Rights Record Unchanged Under Assad, Report Says,” The Guardian, July 16, 2010,
http://www.guardian.co.uk/world/2010/jul/16/syrian-human-rights-unchanged-assad.
[19] Phil Sands, “Kurdish Dissidents Arrested in Syria,” The National, January 4, 2010,
http://www.thenational.ae/news/world/middle-east/kurdish-dissidents-arrested-in-syria.
[20] “Syria and News of a ‘New and Grave Move by the PKK’,” Wikileaks, July 10, 1987.
[21] “Syria’s Opposition SNC Outlines Post-Assad Vision and Reaches Out to Kurds,” al-Arabiya and Agencies, February 24, 2012,
http://english.alarabiya.net/articles/2012/02/24/196755.html.
[22] James Brandon, “The PKK and Syria’s Kurds,” Terrorism Monitor, Vol. 5, No. 3, The Jamestown Foundation, February 21, 2007,
http://www.jamestown.org/single/?no_cache=1&tx_ttnews[tt_news]=1014.
[23] “Kurdish Unrest Erupts in Syria,” BBC, June 6, 2005,
http://news.bbc.co.uk/2/hi/middle_east/4612993.stm.
[24] “Two Years After Qamishli Riots, Where Are the Kurds Going?” Wikileaks, March 9, 2006,
http://wikileaks.org/cable/2006/03/06DAMASCUS1058.html.
[25] “No Dividend on SARG-Kurdish Backchannel Talks,” Wikileaks, November 25, 2009,
http://wikileaks.org/cable/2009/11/09DAMASCUS826.html. It is important to note that Baghdy is a member of the Syrian Social Nationalist Party. The party, which does not espouse Arabism, ideologically holds that Kurds are a constituent part of a “Greater Syria.”
[26] “No Dividend on SARG-Kurdish Backchannel Talks.”
[27] “SARG Director of the Political Security Department Sacked,” Wikileaks, March 3, 2009,
http://wikileaks.org/cable/2009/03/09DAMASCUS168.html.
[28] “No Dividend on SARG-Kurdish Backchannel Talks.”
[29] “Iraqi Kurds Rebuff Syrian Kurdish Activist’s Request for Cooperation,” Wikileaks, February 8, 2009,
http://wikileaks.org/cable/2009/02/09DAMASCUS114.html.
[30] Brandon, “The PKK and Syria’s Kurds.”
[31] Ibid.
[32] “Turkey’s Henchmen in Syrian Kurdistan Are Responsible for the Unrest Here,” KurdWatch, November 8, 2011,
http://kurdwatch.org/html/en/interview6.html.
[33] Maria Fantappie, “Assassination so far fails to unite Syria’s conflicted Kurds,” The National, October 16, 2011,
http://www.thenational.ae/thenation...so-far-fails-to-unite-syrias-conflicted-kurds.
[34] Ernest Khoury, “Kurdish Activists Seek Assurances to Fully Join Revolt,” al-Akhbar, October 21, 2011,
http://english.al-akhbar.com/content/kurdish-activists-seek-assurances-fully-join-revolt.
[35] Ismail Avci, “Syrian Defectors captured by PKK, ‘Northern Syria’s Shabiha,’” Today’s Zaman, March 6, 2012,
http://www.todayszaman.com/newsDetail_getNewsById.action?newsId=273504.
[36] Jon Hemming, “Kurd Militants Threaten Turkey If It Enters Syria,” Reuters, March 22, 2012,
http://www.reuters.com/article/2012/03/22/us-syria-turkey-kurds-idUSBRE82L0UH20120322.
[37] Raslan al-Ibrahim, “Interior Ministry: 37,133 Applications for Syrian Citizenship,” Syrian Arab News Agency, June 22, 2011,
http://www.sana.sy/eng/21/2011/06/22/354156.htm. Also see, Tony Badran, “Kurds and Sway,” NOW Lebanon, January 26, 2012,
http://nowlebanon.com/NewsArchiveDetails.aspx?ID=357242.
[38] Phil Sands, “Assad: Friend or Foe of the Kurds?” The National, January 4, 2012,
http://www.thenational.ae/news/world/middle-east/assad-friend-or-foe-of-the-kurds.
[39] “Iraqi Christians Refugees in Peril: October, 2007 Fact Finding Mission Report,” Religious Freedom Coalition, p. 9,
http://www.rfcnet.org/pdfs/Iraqi Christians Refugees in Peril Final Mission Report.pdf.
[40] Daniel Pipes, Greater Syria: The History of an Ambition (New York: Oxford University Press, 1990), p. 45.
[41] H. Sabbagh, “President al-Assad Issues Decree Naming Gen. Dawood Rajiha Defense Minister,” Syrian Arab News Agency, August 8, 2011,
http://www.sana.sy/eng/361/2011/08/08/362917.htm.
[42] Daniel Pipes, “The Alawi Capture of Power in Syria,” Middle Eastern Studies (1989),
http://www.danielpipes.org/191/the-alawi-capture-of-power-in-syria.
[43] Hilal Khashan, “Arab Christians as Symbol: Disappearing Christians of the Middle East,” Middle East Quarterly, Vol. 8, No. 1 (Winter 2001),
http://www.meforum.org/4/arab-christians-as-symbol.
[44] The Frangiehs, a leading Maronite Christian family, run the Marada Party and have been allies of the Asads since their family patriarch Suleiman Frangieh was given refuge by the Asad family. See: Robert Rabil, Embattled Neighbors: Syria, Israel, and Lebanon (Boulder, CO: Lynne Rienner Publishers, 2003), p. 60. Assassinations of Christian leaders not toeing the Asad line include the 1982 murder Bashir Gemayel, or more recently, the killing of journalist Gebran Tueni.
[45] “Memorandum of Joint Understanding between Hezbollah and the Free Patriotic Movement,” Mideast Monitor, February 6, 2006,
http://www.mideastmonitor.org/issues/0602/0602_3.htm.
[46] “Shia-Christian Alliance Shakes Lebanon Politics,” Associated Press, June 2, 2009,
http://www.khaleejtimes.com/darticl...middleeast_June19.xml§ion=middleeast&col=.
[47] Author’s personal conversation with an FPM university official, Beirut, 2010. It must be noted that similar conversations were held between the author and other FPM members in 2008, 2009, and 2011.
[48] “Aoun from Syria: Time to Return to Our Roots, Get Out of Isolation,” Naharnet, February 9, 2011,
http://www.naharnet.com/stories/en/...e-to-return-to-our-roots-get-out-of-isolation.
[49] “Memorial Statue of St. Maroun Enters Maronite Church in Brad,” Syrian Arab News Agency, September, 20, 2010,
http://jpsyria.com/en/news.php?id=2056.
[50] Elias Sakr, “Sfeir: No Syria Visit Until Maronites Ready,” The Daily Star, February 6, 2010,
http://www.dailystar.com.lb/News/Po...isit-until-Maronites-ready.ashx#axzz1nYpAVxhX.
[51] E-mail interview with Professor Joseph Saouk, September 12, 2011. Also see: Lee Smith, “Minority Interest,” Tablet Magazine, January 4, 2012,
http://www.tabletmag.com/jewish-news-and-politics/87240/minority-interest/.
[52] Personal conversations with Christian NGO leaders and Christian political leaders, August, 2009.
[53] Nimrud Baito, “Autonomy and the Assyrians of Iraq,” Assyrian International News Agency,
http://www.aina.org/articles/aataoi.htm.
[54] Heleen Murre-van den Berg, “Syriac Christianity,” in Ken Parry (ed.), The Blackwell Companion to Eastern Christianity (West Sussex, UK: Wiley-Blackwell, 2010), p. 250.
[55] Ian Black, “Endangered Aramaic Language Makes a Comeback in Syria,” The Guardian, April 14, 2009,
http://www.guardian.co.uk/world/2009/apr/14/aramaic-revival-syria.
[56] Mark Willacy, “Syria Launches Program to Save Aramaic Language,” Australian Broadcasting Corporation Radio, October 24, 2006,
http://www.abc.net.au/correspondents/content/2004/s1226140.htm.
[57] “Aram-Prize of 2004 to Malfono George Rezkalla in Maalula,” Aramaic Democratic Organization Web Site,
http://www.aramaic-dem.org/English/History_culture/2.htm.
[58] Black, “Endangered Aramaic Language Makes a Comeback in Syria.”
[59] “The Mission of the Syriac Universal Alliance,” Syriac Universal Alliance Website,
http://sua-ngo.org/mission.
[60] E-mail interview, November 28, 2011.
[61] Syrian Arab News Agency (SANA), March 4, 2006. Quoted in Eyal Zisser, “What Does the Future Hold For Syria?” Middle East Review of International Affairs, Vol. 10, No. 2, (June 2006),
http://meria.idc.ac.il/journal/2006/issue2/jv10no2a6.html.
[62] Gabriel Sengo, “Arameans of Aram-Nahrin Organisation Sent a Letter to the President of Syria, Dr. Bashar al- Asad on the Situation of the Aramean Indigenous People,” July 6, 2009,
http://www.iraqichristians.org/English/Aram-Nahrin_Letter_President_Syria_6_7_2009.htm.
[63] “Damascus, Syria (Aug 2009),” photo album of the visit, Syriac Universal Alliance Website, October, 1, 2011,
http://sua-ngo.org/node/328. The author had the opportunity to meet with SUA leaders in Lebanon after their visit to Syria.
[64] “Northeastern Syria: It’s More Than Just Unhappy Kurds,” Wikileaks, March 18, 2009,
http://wikileaks.org/cable/2009/03/09DAMASCUS209.html.
[65] “Syria’s Evangelical Christians: Don’t Try Too Hard,” The Economist, November 18, 2010.
[66] Bahia Mardini, “Al-Kam’h al-amni yud’ef al-muarada al-souriyya,” [“Security Forces’ Crackdown Weakens Syrian Opposition”] Elaf, April 20, 2006,
http://www.elaph.com/ElaphWeb/Politics/2006/4/143087.htm.
[67] “Breaking News: Tens of Assyrians Arrested in Qamishly, Syria,” Assyrian Democratic Organization Website, May 20, 2011,
http://en.ado-world.org/spip.php?page=imprimer&id_article=1639.
[68] Phil Sands, “Syria’s Druze Community: A Silent Minority in No Rush to Take Sides,” The National, February 22, 2012,
http://www.thenational.ae/news/worl...ty-a-silent-minority-in-no-rush-to-take-sides.
[69] Bassam Alkantar, “Jumblatt and the Druze of Syria,” al-Akhbar,
http://english.al-akhbar.com/content/jumblatt-and-druze-syria.
[70] Robert Brenton Betts, The Druze (New Haven: Yale University Press, 1988), p. 75.
[71] Kais M. Firro, “The Attitude of the Druzes and ‘Alawis Vis-à-Vis Islam and Nationalism in Syria and Lebanon,” in Barbara Kellner-Heikele (ed.), Syncretistic Religious Communities in the Near East (Leiden, Netherlands: Brill Academic Publishers, 1997) p. 87.
[72] Eugene L. Rogan, Frontiers of the State in the Late Ottoman Empire: Transjordan, 1850-1921 (New York: Cambridge University Press, 1999), p. 192.
[73] Nejla M. Abu Izzeddin, The Druzes: A New Study of Their History, Faith, and Society (Leiden: Brill Academic Publishers, 1993), p. 222.
[74] Brenton Betts, The Druze.
[75] Joshua Landis, “Shishaklī and the Druzes: Integration and Intransigence,” in Thomas Philipp and Birgit Schäbler (eds.), The Syrian Land: Processes of Integration and Fragmentation: Bilad al-Sham from the 18th to the 20th Century (Stuttgart: Franz Steiner Verlag, 1998), p. 370.
[76] Eyal Zisser, Asad’s Legacy: Syria in Transition (New York: New York University Press, 2001), p. 18.
[77] Mordechai Nisan, Minorities in the Middle East: A History of Struggle and Self-Expression (Jefferson, NC: McFarland & Company, 2002), pp. 105-06.
[78] Marius Deeb, Syria’s Terrorist War on Lebanon and the Peace Process (New York: Palgrave Macmillan, 2003), p. 32.
[79] Brenton Betts, The Druze, p. 110.
[80] Eyal Zisser, “Syria,” in Bruce Maddy-Weitzman (ed.), Middle East Contemporary Survey, Vol. 24 (Tel Aviv: The Moshe Dayan Center for Middle Eastern and African Studies, Tel Aviv University, 2002), p. 543.
[81] “President Asad’s Cabinet Reshuffle,” Wikileaks, April 29, 2009,
http://wikileaks.org/cable/2009/04/09DAMASCUS309.html.
[82] “Unfair Trial of 12 Members of the National Council of the Damascus Declaration for Democratic National Change (NCDD),” Euro-Mediterranean Human Rights Network, September 17, 2008,
http://www.euromedrights.org/en/news-en/emhrn-releases/emhrn-statements-2008/3785.html.
[83] “Gauging Regime’s Level of Unhappiness with Low Voter Turnout,” Wikileaks, May 7, 2007,
http://wikileaks.org/cable/2007/05/07DAMASCUS423.html.
[84] “Jumblat: Lebanon Should Keep Quiet over Syria Instead of Proposing Solutions to Crisis,” Naharnet, January 23, 2012,
http://www.naharnet.com/stories/en/27579.
[85] “President al-Asad: Syria Is Strong,” Syrian Arab News Agency, December 9, 2011,
http://www.dp-news.com/en/detail.aspx?articleid=105557.
[86] “Wahhab Suggests Sending Druze Delegation to Syria,” The Daily Star, February 14, 2012,
http://www.dailystar.com.lb/News/Po...-druze-delegation-to-syria.ashx#axzz1oOo3hTf3.
[87] “Lebanese Press Round-up: February 21st, 2012,” NOW Lebanon, February 21, 2012,
http://www.nowlebanon.com/NewsArticleDetails.aspx?ID=367075&MID=0&PID=0. See quotes from al-Akhbar.